Roger Mais Biography
Born on the 11th August, 1905 in Kingston, Jamaica into a "brown" comfortable, respectable, educated middle-class Jamaican family was a boy by the name of Roger Mais. He spent most of his boyhood in the Blue Mountains region where his father took up farming. For the earliest part of his childhood he was taught at home and received a thorough grounding in the Bible, whose language and cadences are heard in his work. He entered Calabar High School in Kingston, but made little use of the Cambride certificate he obtained. From the age of 17 to his 30s he earned his living in a variety of jobs, office work, selling insurance, overseer on a banana plantation and as a reporter-photographer and a variety of other journalistic occupations.In the early 1930s Mais began writing verse and short stories, and later a number of plays. He was swept up in the riots and workers rebellion of 1938, and thereafter was a wholly committed supporter and activist involved with the PNP and Jamaican nationalism. His essays and short stories, mostly published in Public Opinion, were the literary adjunct to Edna Manley's discovery of an upsurgent anti-colonial Jamaican spirit in sculpture. He published two collections of stories, Face and Other Stories, and And Most of All Man in 1942. He began painting around this time. His critique of Churchill's imperialist ideology, "Now We Know" brought Mais to court and he was sentenced to six months in prison for sedition. His experience fed into his first published novel. He wrote further unpublished novels and plays before finding a publisher for, "The Hills Were Joyful Together" in 1951, followed by Brother Man in 1954 and Back Lightning in 1955.He left Jamaica for the UK in 1952, but whilst in France in 1954 discovered that he had terminal cancer. He returned to Jamaica, attempted to finish a fourth novel, but died before its completion in 1955.
Edward Brathwaite states in his introduction that Brother Man is Roger Mais' best novel because it reflects all of the author's varied talents. Here, good and evil in the Jamaican slums are brought to life. Others believed that he was interested in symbols stemming almost exclusively from the stories about biblical characters and from Greek mythology.
Jamaica is the home of "Rastafarianism", a religious movement spurred by the beliefs of famous Jamaican Marcus Gravey and inspired by an Ethopianist reading of the King James Bible. Rastafarian beliefs are Christian, with a twist. This movement is a monotheisic, new religious movement that arose in a Christian culture in a culture in Jamaica in the 1930's.
Ethiopian Prince (Ras) Tafari is at the center of the religion; Rastafarians believed him to be the messiah. In 1932 Tafari was crowned emperor Haile Selassie. Selassie himself claimed lineage from the biblical Solomon and the Queen of Sheba.
The members of this religion are known as Rastafarians, or Rastas. The movement is sometimes referred to as "Rastafarianism", but this term is considered derogatory and offensive by some Rastas who dislike being labelled as an "ism". Rastafari is not a highly organized religion; it is a movement and an ideology. Many Rastas say that it is not a "religion" at all, but a "Way of Life". Today, awareness of the Rastafari movement has spread throughout much of the world, largely through interest generated by reggae music. The most notable example is Jamaican singer/songwriter Bob Marley (died 1981). By 1997, there were around one million Rastafari faithful worldwide. About five to ten percent of Jamaicans identify themselves as Rastafari.
Rastafari are monotheists, worshipping a singular God whom they call "Jah". Rastas see "Jah" as being in the form of the Holy Trinity, that is, God being, "God the Father", "God the Son", and the Holy Spirit.. Rastas say that Jah, in the form of the Holy Spirit (incarnate), lives within the human, and for this reason they often refer to themselves as "I and I". Furthermore, "I and I" is used instead of "We", and is used in this way to emphasize the equality between all people, in the recognition that the Holy Spirit within us all makes us essentially one and the same.